By Jan Campbell
What can psychoanalysis supply modern arguments within the fields of Feminism, Queer thought and Post-Colonialism? Jan Campbell introduces and analyses the way in which that psychoanalysis has built and made complicated versions of subjectivity associated with problems with sexuality, ethnicity, gender, and historical past. through discussions of such influential and various figures as Lacan, Irigaray, Kristeva, Dollimore, Bhabha, Toni Morrison, and Alice Walker, Campbell makes use of psychoanalysis as a mediatory software in quite a number debates around the human sciences, whereas additionally arguing for a change of psychoanalytic concept itself.
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Additional info for Arguing With the Phallus: Feminist, Queer and Postcolonial Theory: A Psychoanalytic Contribution
Mitchell's defence of Freud has to be seen in terms of both the early femininity debates and the psycho-politics of Fenichel. Mitchell's critique of the legacy of left: politics and psychoanalysis for an exclusive reliance on the 'reality principle' parallelled her critical response to a then contemporary (1970s) feminist socio-political attack on Freud. Psychoanalysis and Feminism signalled a crucial turning away from an empirically based, political psychoanalysis, and the introduction of a Lacanian reworking of Freud's radical ideas about sexual difference and identity which was to become the central psychoanalytic paradigm through which culture could be studied.
Rose suggests that because of her hold on such real power, Thatcher embodied both - 'fantasy and a real event'. For Rose, this violent: femininity corresponds to a death drive which can't be seen simply as part of a causal psyche, any more than it can be located completely in the real or the social. Women are not simply innocent victims of patriarchy; they can't be seen only as masochists internalising the violence of male societal power. They also embody a dangerous sexuality, a psychic violence of their own.
Parker explains how this ambivalent reparation is part of the mother's experience too 'just as a woman can make reparation to her own mother for her own destructive impulses, so a mother can make reparation to her own children' (Parker, 1995: 93). Creative mothering involves ambivalence and feminist sniping at Winnicott's good-enough mother for being too ideal has been mistaken, ignoring the reference to a positive maternal ambivalence in his work. In his chapter on 'Hate in the Countertransference' Winnicott suggests that mothers hate their babies from the beginning, while his chapter on 'Classification' states that the baby's separation 'demands of the mother the capacity to hate as well as to love' (Winnicott, 1982: 61) Winnicott develops Klein's concept of guilty reparation, formulating a 'stage for concern' as a hugely important milestone in the child.