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By Carlos Alberto Seguin

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Hacking, Ian. Historical Ontology. : Harvard University Press, 2002. Davis, Lennard & J. Davis. Obsession. Chicago and London: The University of Chicago Press, 2008. Eitner, Lorenz E. Géricault, His Life and Work. London: Orbis Press, 1983. Esquirol. ” In Dictionnaire des sciences médicales 34, 1819. –––. Des maladies mentales, accompagnées de 27 planches gravées, 2 vols. B. Baillière, 1838. Ferro, Marc. Resentment in History. Malden: Polity Press, 2010. Fiering, Norman S. ” Journal of the History of Ideas 37 (1976): 200–202.

Savigny, 1818, 139. 28 On the historicity of mental illnesses, see Ian Hacking, Mad Travellers. Reflections on the Reality of Transient Mental Illnesses (Charlottesville and London: University Press of Virginia, 1998); and I. Hacking, Rewriting the Soul: Multiple Personality and the Sciences of Memory (Princeton, Princeton University Press, 1995). 30 Though this fixed idea could be fed by a great variety of passions, it was very often related to ambition. ”31 The fixed idea of the monomaniac was a pathological ambition that Esquirol considered his duty to control for the benefit of the whole French Nation.

Adam Smith on Proximity,” Political Theory 33 (2005): 189–217, 192. For a more contemporary account, see Jacques Rancière, The Emancipated Spectator (London: Verso, 2011). 22 Chapter One assumed as their own the circumstances and disgrace of others; they sympathized with the bitterness of others. This is the reason why resentiment was not truly a sentiment, but a re-sentiment, made from the remains, emotions, shadows or shades of others. In the second place, resentment came about as a consequence of the new correlation in the distribution of merit; a quality fully shared with the outburst of monomania, and in particular with the monomania of ambition.

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