By Christopher Belshaw, Gary Kemp
That includes essays from top philosophical students, 12 smooth Philosophers explores the works, origins, and impacts of twelve of crucial overdue twentieth Century philosophers operating within the analytic culture.
* attracts on essays from recognized students, together with Thomas Baldwin, Catherine Wilson, Adrian Moore and Lori Gruen
* Locates the authors and their oeuvre in the context of the self-discipline as an entire
* Considers how modern philosophy either attracts from, and contributes to, the wider highbrow and cultural milieu
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Extra info for 12 Modern Philosophers
Hence we are to think of the sense of justice as a normal disposition of anyone who has grown up in a reasonably just environment. ” Rawls’s account of the development and role of a sense of justice is plausible and valuable. But it does not follow that a sense of justice is the ground for the status of political liberties as basic liberties which are essential constituents of a fully adequate scheme. ” Instead, it seems to me, the status of these political liberties follows from an aspect of justice as reciprocity concerning which Rawls says surprisingly little in this context – namely, equality.
Theories and Things [TT]. Cambridge, MA: Harvard University Press, 1981. The Web of Belief, co-authored with J. S. Ullian. 1st edn. New York: Random House, 1970; 2nd edn. 1978. “Two Dogmas of Empiricism,” repr. in From a Logical Point of View. Word and Object [WO]. Cambridge, MA: The MIT Press, 1960. A selection of other works by Quine Methods of Logic. 1st edn. New York: Holt, 1950; 4th edn. Cambridge, MA: Harvard University Press, 1982. Ontological Relativity and Other Essays. New York: Columbia University Press, 1969.
He readily concedes that, among the claims we currently accept, some would be more resistant to rejection than others. To use the eponymous metaphor of his book The Web of Belief, these claims are closer to the centre of the web of what we currently accept than the other claims are, and hence more directly connected to more of the rest of the web. So their rejection would necessitate more rejections elsewhere. And the more of the web we reject, the harder it is for us to maintain our grip on what we come to accept.